Showing posts with label localization. Show all posts
Showing posts with label localization. Show all posts

Thursday, 7 July 2011

7 Steps for Action Toward a New Economy -- by David Korten

Eco-economist David Korten is the founder of Yes! magazine and co-founder of the green capitalist network BALLE Business Alliance for Local Living Economies. The article below is reprinted with permission from his blog of 2 Mar 2011, summarizing principles from his book Agenda for a New Economy: From Phantom Wealth to Real Wealth. See also his biography in Wikipedia. 30-min video and webpages on "the Great Turning: from empire to community", and video Radical Abundance: A Theology of Sustainability (1 hr 12 min, 2011).

In his recent State of the Union address, President Obama emphasized the global competition for jobs. He pointed to the example of China and India educating their children “earlier and longer, with greater emphasis on math and science.” He brought both Republicans and Democrats to their feet to applaud his call for America to “out-innovate, out-educate, and out-build the rest of the world.”
It was a politically unifying moment—and one that revealed how badly we have lost our way as a nation, not to mention how far our national economic and political institutions are from providing the leadership that we, and the world, now need.
Hope for our common human future depends on global cooperation to create a world in which every child can look forward to a prosperous, secure, and meaningful life.

A global competition for survival and dominance has given us a world divided between the profligate and the desperate. It leads to the expropriation of ever more of the world’s real wealth to secure the privilege and extravagance of the few. Rededicating ourselves to this destructive path is not likely to produce a different result.

Hope for our common human future depends instead on global cooperation to create a world in which every child can look forward to a prosperous, secure, and meaningful life irrespective of nationality, race, or religion. This will require replacing the economic policies and institutions responsible for Old Economy failure with the policies and institutions of a New Economy—one based on positive life-values and a democratic distribution of power.

The following are seven critical sources of Old Economy failure—each paired with its New Economy solution.

1. Living Indicators. The use of financial indicators like gross domestic product (GDP) and the Dow Jones average to assess the performance of the economy gives priority to false values. We currently see just how invalid these financial measures are: GDP grows, but jobs don’t. The Dow Jones climbs, but wages are stagnant and foreclosures continue. Neither is a valid measure of the kind of economic performance we need.
SOLUTION: Replace financial indicators like GDP with indicators of human- and natural-systems health as the basis for evaluating economic performance. The Bhutan experiment with a happiness index is an excellent start.

2. A Real Wealth Money System. Wall Street control of the creation and allocation of money concentrates the power to set national priorities in institutions that recognize no interest beyond their own profits. As we become ever more dependent on money to meet our basic daily needs, this control becomes ever more complete—and more destructive of all that we truly value.
SOLUTION: Decentralize and democratize the money system so that it redirects the flow of money away from Wall Street speculators to productive Main Street businesses. We once had a system of community banks, mutual savings and loans, and credit unions that were locally rooted and served local needs. But that system has been largely dismantled and transformed into too-big-to-fail Wall Street mega-banks that suck wealth out of communities and depend on government subsidies and protections. There is nothing esoteric about the banking system we must create. It looks a great deal like the system we had before the start of banking deregulation in the 1970s.

3. Equitable Distribution. Wall Street political influence has produced trade, fiscal, workplace, and social policies that create ever more extreme inequality by suppressing wages and eroding protections, services, and safety nets for those who do productive work to increase profits for the owning class. Aren’t we glad that the politicians restored tax breaks for the very rich so they could continue to inflate their claims against the real wealth of the rest of us?
SOLUTION: Implement fiscal, workplace, and social policies that distribute income and ownership equitably. Equitable societies are healthier, happier, more democratic, and avoid the excesses of extravagance and desperation.

4. Living Enterprises with Living Owners. An ideology of market fundamentalism has embedded a belief in the public culture that the sole purpose and responsibility of a business enterprise is to maximize financial returns to its owners. This belief, combined with a system of absentee ownership and instantaneous trading of corporate shares, encourages short-term over long-term thinking and strips corporate decision making of concern for social and environmental consequences.
SOLUTION: Recognize that the primary purpose of any enterprise is to serve the needs of a living community. Favor living enterprises with living, locally rooted owners who have a direct stake in the social and environmental consequences of the firm’s management decisions—people who are looking not for maximum financial return, but for a living return that includes a healthy community and a healthy natural environment. This means favoring cooperative, worker- and community-owned enterprises and discouraging the speculative public trading of corporate shares.

5. Real Markets/Real Democracy. The institution of the global corporation is designed to facilitate the creation of global-scale, legally protected concentrations of economic and political power dedicated to extracting social, environmental, and governmental subsidies to advance the exclusive and narrow private interests of financial elites beyond public accountability. This violates the principle of shared and distributed power foundational to democracy and a market economy.
SOLUTION: Create real rule-based markets and real democracy by breaking up concentrations of corporate power, barring corporations from competing with living human beings for political power, and implementing rules and incentives that support cost internalization.

6. Local Living Economies. Fragmented local economies dependent on global corporations for jobs and basic goods and services leave people and nature captive to the financial interests of distant institutions that have no concern for their well-being and no accountability to their interests.
SOLUTION: Pursue local economic development programs that build diversified, self-reliant, energy efficient, democratically self-organizing local economies comprised of locally owned living enterprises devoted to serving local needs.

7. Supportive Global Rules. Global rules put forward by institutions like the WTO that are largely captive to corporate interests circumvent the institutions of democracy to support the other six Old Economy dysfunctions.
SOLUTION: Restructure global rules and institutions to honor and serve life values and local control.

Leadership in framing and popularizing a vision for a New Economy must come from We the People. We are the ones we’re waiting for.

Saturday, 13 November 2010

300 years of fossil fuel addiction in 5 minutes -- by Post-Carbon Institute


This is just one of many videos from Post Carbon Institute. Founded in 2003 by Julian Darley, PCI is a think tank focusing on climate change, renewable energy and (re-)localization, resource and water depletion, limits to growth, overpopulation, and food. For more of his ideas see Relocalize Now! Getting Ready for Climate Change and the End of Cheap Oil (2005). PCI experts now include Richard Heinberg, Bill McKibben, Majora Carter, Wes Jackson, Joshua Farley, Richard Douthwaite, Rob Hopkins of the international Transition Towns, and many others. Partners are Transition US and Energy Bulletin.net.

Tuesday, 20 April 2010

Eco-farming in Bolivia

This interview by Franz Chávez first appeared in Inter Press Service and Foodforethought.
Bolivian altiplano: photo courtesy Destination 360
LA PAZ, Apr 3 , 2010 (IPS) - The gradual loss of traditional farming practices that preserve the land has pushed into extreme poverty small farmers in Bolivia who 20 years ago were producing surplus produce to sell at market and now are barely able to feed themselves.

This was the conclusion reached by agricultural engineer Wilfredo Quiroz, who is working on follow-up and evaluation in the Management of Natural Resources in the Chaco and High Valley Regions Project (PROMARENA), a Ministry for Development Planning programme that receives support from the International Fund for Agricultural Development (IFAD).

The project, which operates with a 14.9 million dollar fund, including 12 million from IFAD and 1.1 million from the national treasury, is aimed at reducing poverty and boosting food security in rural areas.
In an interview with IPS, Quiroz discusses the work undertaken in the Chaco, a sparsely populated flat area of scrubland and thorny trees in the southeastern corner of Bolivia; the Valles Altos (High Valleys); and semi-tropical areas in the departments (provinces) of La Paz in the west and Chuquisaca and Tarija in the southeast, where support is provided to 247,000 peasant farmers in areas considered poor and extremely poor.

When impoverished areas in the departments of Santa Cruz in the east and the central Cochabamba are incorporated into the project, the total number of municipalities benefiting will increase from 26 to 56, and the number of communities to 900.

Q: What is the difference between the work of PROMARENA and that of other programmes that assist poor farmers?

A: We respect the decisions of local residents, who draw up 'maps' that describe the productive activities they carried out 20 years ago, as well as the present and the future as they see it.

In the past, they say, they had more food - enough to feed themselves, and to sell and store food. Although they lacked education and health care, they had enough food.

For the future, they imagine having sheds and barns for raising pigs, with troughs, corrals, sources of water and irrigation systems.

Q: What is their economic situation, compared to the past?

A: Instead of seeing things improve, they have been further impoverished, and their food production capacity is not what it was 30 years ago.

In past decades, they had water in abundance. But now they talk about water sources that have dried up as a result of deforestation in highlands areas where they used to take care of the land and vegetation was preserved and kept safe from livestock.

The need to expand grazing areas to the spots where water sources are located, the degradation of soil, landslides and climate change ended up damaging that source of life.

Q: And how have the lives of local families changed?

A: The damage to the environment has hurt the productive activities of families and reduced the quantity of food produced, and in the poorest regions only older adults and children are left, because young people have left the villages and gone to the cities.

Ten years ago, according to figures from the United Nations Food and Agriculture Organisation (FAO), the families produced 80 percent of their food. But now they only produce 60 percent of what they need.

Q: Can you provide an example of old traditions that used to preserve natural conditions in farming areas?

A: In Charazani, a remote Andean village 272 km northwest of La Paz, the local community used to protect a mountain covered with grasslands. The straw was harvested at a certain time of year solely to thatch the local huts.
Charazani: photo Wikipedia
But shepherds stopped respecting that custom and began to use the area for grazing, which exhausted the grasslands, affected the water sources, and forced local residents to start buying corrugated sheet metal to roof their houses.

Another practice that has been lost is the custom of leaving a portion of land to lie fallow for eight years, to allow it to recover its fertility so it can be farmed again.

Q: And what effect does the poor road network have in impoverished rural areas?

A: Unlike in the hot plains of the department of Santa Cruz, where the roads are drivable, in the Andean highlands, communities are widely spread out and some are not even connected to roads.

Farmers have to carry their produce on their shoulders on walks of up to 10 hours, and although their production costs may be low, the distance and lack of roads drives up the final price, pricing them out of the big markets.

Q: Is there a formula for confronting their isolation and the lack of effective state policies for addressing the problems facing peasant families?

A: There are no macro-level policies for improving the living conditions of small farmers. The actions that have been undertaken are isolated and are focused on medium-scale farmers, and only in some cases do they involve subsidies to support low-income peasant farmers.

PROMARENA allows the beneficiaries to choose between projects involving soil conservation, livestock-raising, and the care of vegetation and water sources, with the idea of preserving natural resources and generating business opportunities.

The support includes technical advice for developing the projects. Later, the communities are invited to present their projects and products in a contest that grants a cash prize that is symbolic, because the overall value of the project is huge.

For example, a project in which a large number of families took part in restoring pre-colonial farming terraces and recuperating productive areas won a prize, as well as recognition from their local communities and municipal governments.

In PROMARENA, people learn from the experience of local residents and that know-how is then extended. The freedom enjoyed by the beneficiaries makes this project different from traditional technology transfer models.

Tuesday, 6 April 2010

Oil, war and food

food riot, Haiti: courtesy of groovygreen.The end of oil will cause food riots worldwide, according to the UK Ecologist. The oil industry's forecast for peak oil within 5-10 years, was covered up by industry and IEA under pressure from the US, while Bush and Cheney launched wars for oil in Iraq, Afghanistan, and other "wars on terror".

Alberta tarsands: photo by S.Jocz © Western Canada Wilderness Committee
Alberta's Parkland Institute shows the link between US military strategy and oil wars. Kairos says Canadian taxpayer subsidies to oilsands, mostly in tax breaks, cost $1.446b over six years to 2002 [and have since risen sharply under the Conservatives]. Tarsandswatch says tarsands development and the SPP (Security and Prosperity Initiative) are designed to prop up the declining US empire.

food riots, Mexico 2008: David Sheen
The G20's ballyhooed food security initiative is a front for pushing GMO seeds in the Third World: Monsanto, Syngenta, the Gates-Rockefeller AGRA (Alliance for Green Revolution in Africa ), BASF, Bayer, Syngenta, Dupont. See this article on AGRA by an American living in Ghana. He also comments on AFRICOM, the Pentagon's strategic military expansion into Africa.

food riot, Egypt 2008: © AP / Nasser Nasser
The conservative Financial Times shows a global food crisis has already hit Africa, Haiti, Tibet, Iran, Morocco, Mexico, Argentina, Indonesia, and Egypt, though absurdly it claims the problem will be solved by "markets" alone. During the 2008 crisis, nations turned to land grabs and food hoarding. Third world agriculture is already suffering from double-digit fuel and fertilizer price hikes. In India, food prices are rising 16% annually.

The oil crisis will come in the next 6 years, say market fundamentalists of the Deutsche Bank, whose Oct 09 study predicts "peak oil" will be triggered by price, not supply: "we expect demand to break decisively" when oil prices rise to US$150/bbl, gas US$4/gal, "the tipping point that will destroy gasoline demand and mark the end of the age of oil." OPEC spare capacity is a myth. They predict a huge destabilizing oil shock (like 1972, 1980, 2008) between 2010-2016, followed by a major shift to natgas, electric cars and e-bikes and a permanent oil price collapse.

They say Canadian tarsands, Brazil's Guara offshore field, oil shales will be among the (currently overpriced) losers. Agricultural production (dependent on fuel and fertilizer), heavy trucking and aviation will be hard hit. Oilco owners will engage in an orgy of profit-taking and invest in other industries.
Secret CIA-Pentagon predictions of peak oil, they imply, were the strategic motive for US oil wars on Islamic countries: in their terms 71% of proven world oil reserves are "Muslim" (incl Nigeria), 20% "socialist" (Russia and Venezuela). See diagram.

They also say that US gasoline consumers are undertaxed. Just to cover the cost of the Iraq war, gasoline prices should be some 54 cents per gallon higher (p.10). Nor do US gas prices reflect the increased risk of drilling and refining in a hurricane zone, the Gulf of Mexico. (p.25).

In short term policy, fuel efficiency is an obvious choice; decades of US government laxity on CAFE fuel efficiency standards helped create the present crisis [implicitly, politicians caved in to the auto and oil lobbies] (p.31). Forsaking gas hogs, Japan and Germany have been able to thrive on $8 gas (p.28 ). In the long term, hybrids and electric cars will end the oil age. China and the US are both moving fast in this direction.

Finally, they expect climate action limiting CO2 to fail -- resisted by the habits of US consumers, rising demand in China, producers in Mid-East and Russia. By 2022 the falling demand for oil will reduce C02 [but too late to avoid catastrophic climate change] (p.57-58).
*****
For peaceful alternatives to these scenarios, see Matt Savinar's Life After the Oil Crash, TransitionUS.org (formerly Relocalize.net), Canada's Foodforethought.net, "Food crisis -- the facts" in New Internationalist Dec 2008, Food First founded by Francis Moore Lappé, and Via Campesina.

Friday, 24 July 2009

La décroissance conviviale - MQDC

George Heriot, danse ronde des canadiens (gravure de 1807): BAC
Texte tiré du manifeste du Mouvement québécois pour un Décroissance conviviale. Voir ses principes de base, et d'autres références en bas. En bajo del texto, referencias en español.
*****

Quatre crises intimement liées

Crise écologique, d’abord. Inutile de rappeler que depuis l’industrialisation, les êtres humains ont fait disparaître des milliers d’espèces, pollué l’air, l’eau et le sol, décimé des forêts, produit assez de gaz à effet de serre pour modifier le climat, faire fondre les glaciers et élever le niveau des mers, le tout avec des conséquences incontrôlables. La population mondiale consomme comme si nous avions une planète et demie. Si les six milliards d’habitants de la planète pouvaient se permettre le mode de vie que les pays industrialisés font miroiter à travers le monde, c’est de six planètes dont nous aurions besoin.

Crise sociale, encore. Malgré toutes les promesses de l’idéologie de croissance, la sous-alimentation et l’insécurité alimentaire compromettent la santé de millions de personnes, dans le tiers-monde et dans les pays industrialisés, incluant le Québec. Au même moment, les maladies liées à l’american way of life et à sa pollution font leurs ravages : asthme, cancer, allergies, obésité, maladies cardio-vasculaires, problèmes de santé mentale, etc. Des milliers de personnes vivent des épisodes d’épuisement professionnel pour avoir trop travaillé tandis que des milliers d'autres personnes sont exclues du marché du travail et soumises à l’opprobre.

Crise du sens, toujours. Le stress et le sentiment de vide provoquent dépressions et suicides. Entraînés dans le tourbillon du productivisme et du consumérisme, nous n’avons pas le temps de réaliser que notre liberté se limite à celle de choisir parmi des produits et à s'identifier à des marques de commerce. Le sens véritable de la vie, qui est quête en soi, est évacué du programme. Continuellement occupés, agités, divertis, nous n'avons plus la possibilité de réfléchir alors même que nous consommons biens, services, ainsi que nos relations. Les liens humains prennent place dans un système où le réflexe cultivé est de chercher notre plus grand profit, au détriment de toute solidarité. Branchés sur des médias de masse qui procurent une illusion de présence, nous constatons avec impuissance notre difficulté d’être, tout simplement, avec nos semblables.

Crise politique, enfin. Les citoyens désabusés ne font pas confiance aux politiciens. Rien de surprenant, quand les multinationales imposent leurs règles avec la complicité des gouvernements en place. De grandes institutions non élues, telles l’Organisation mondiale du commerce, la Banque mondiale et le Fonds monétaire international, prennent des décisions qui affectent la vie de peuples entiers n’ayant pas leur mot à dire. Les contestations sont réprimées par la force policière, quand ce n’est législative et judiciaire. Mais qu’est-ce donc qui légitime le fait que les intérêts financiers des entreprises pèsent plus lourd que les droits des peuples?

Nous, «objecteurs de croissance», déplorons les ravages provoqués par l'idéologie de la croissance et toutes les conditions qui la déterminent.

Culs-de-sac
… L’expression développement durable, issue du rapport de la commission Brundtland en 1987, présuppose la possibilité du respect de l’environnement dans un contexte de croissance économique et propose de répondre aux besoins du présent sans compromettre la capacité des générations futures à répondre aux leurs. En faisant de la croissance une nécessité, le développement durable abandonne toute tentative sérieuse d’éliminer les activités économiques nuisibles. ... La satisfaction de nos « besoins » de mobilité, de confort et de télécommunications prépare aux générations futures un legs de pollution, de catastrophes climatiques et de déchets, entre autres.

... Le mouvement de la consommation responsable réussit lui aussi à convaincre une partie de la population de consommer des produits équitables, locaux, sans pesticides, biologiques, éco-énergétiques... Mais la possibilité de faire des « achats éthiques » évite de poser la question de la nécessaire réduction de la consommation (seul moyen direct de réduire la pollution, les émissions de gaz à effets de serre, la production de déchets). De la même manière, un effet rebond a été constaté avec les technologies éco-énergétiques...

L’idéologie du progrès … conçoit que l’Homme, maître de la nature, avance inéluctablement dans l’amélioration du monde. (Mais) la frénésie de l’innovation raccourcit le cycle de vie des objets, dont l’obsolescence est planifiée... Rapidement, les objets se retrouvent dans les dépotoirs, après avoir participé à l’exploitation des personnes qui les fabriquent, au gaspillage des ressources, à la consommation d’énergie et à la production de pollution. Ces phénomènes se trouvent légitimés par l’impératif de la croissance, même si l’exploitation des ressources naturelles engendre des conflits meurtriers et que la gestion des déchets coûte des sommes astronomiques. Cette idéologie, en posant comme légitime, sensée et nécessaire l’accumulation de richesses, justifie tous les moyens de faire de l’argent et de croître : marchandisation de l’eau, exploitation des enfants, guerres pour le pétrole - et marketing artificieux.

(Quant à l'auto, l'avion, l'ordinateur et d'autres «outils» censés nous libérer) ... nous devenons complètement dépendants de la technologie, incapables de fonctionner sans elle, incapables pour la plupart de comprendre comment elle fonctionne et de la réparer quand ses appareils se brisent. Les innovations technologiques exigent de grands investissements financiers, pour la recherche, le développement et la production. Leur confier la sauvegarde de l’environnement signifie au bout du compte l’abandon entre les mains des détenteurs de capitaux et des grandes compagnies de la possibilité des populations de prendre en main les défis de la vie commune ... La technologie métamorphose notre vision du monde et nos principes mêmes.

... la décroissance n’est pas le désir d’un impossible retour au passé. Elle se veut un choix lucide des inventions. La décroissance, c’est cesser de croire que ce qui est nouveau est meilleur... Nous accueillerons les inventions, les techniques qui aideront l’humanité à vivre plus simplement.

Sortir de la croissance
L’idéologie dominante pose la croissance économique comme souhaitable, nécessaire et inévitable. Une loi de la nature, dit-on. Évidemment, tout organisme vivant croît, mais cette croissance se stabilise rapidement. La croissance à l’infini est une construction mentale humaine, pas une fatalité économique.

La pensée dominante invoque de même la nature humaine pour justifier l’«inévitable» recherche du profit à court terme. Notre espèce survit pourtant depuis des millénaires grâce à l’entraide et à la coopération... l’intelligence, la créativité et la bonne volonté ....

...la croissance économique repose sur une consommation importante d’énergie fossile, dont la diminution des capacités de production est annoncée pour les prochaines décennies, et qu’il ne sera pas possible de remplacer si aisément, des perturbations importantes du système actuel sont à prévoir. De là l’urgence de repenser les choses au-delà de l’idéologie de la croissance.
Si on prétend que l’industrialisation a permis de produire des objets à moindre coût, c’est qu’on ne comptabilise pas la pollution de l’air, de l’eau et du sol, la maladie physique et mentale des employés de l’industrie, l’exil rural et la gestion des déchets … vu l’impossibilité écologique pure et simple de voir se perpétuer la croissance à l’infini, les «objecteurs de croissance» proposent une tentative de sortie du paradigme de la croissance. Il s’agit de préparer, et ce dans un souci de justice sociale, les sociétés aux défis des limites physiques de la biosphère.

Réinventer le vivre ensemble
Le mouvement de la décroissance ne prône pas la récession.… Puisant dans notre expérience de la simplicité volontaire, nous sommes convaincus qu’une société de décroissance...entraînera l’amélioration de la qualité de vie... (les) environnements sains, la participation du plus grand nombre aux décisions, l’entraide et les échanges humains gratuits, la créativité et les occasions d’épanouissement … l’économie consiste(ra) en échanges de biens et de services à petite échelle. Le travail est une occasion de participer à la vie communautaire ... Les entités de production sont de petites tailles et utilisent des machines simples à réparer et économiques d’usage. Par exemple : des métiers à tisser mécaniques actionnés par l’énergie humaine ou animale permettent une production beaucoup plus grande qu’un tissage manuel, sans demander les milliards de capitaux de construction et d’opération d’une manufacture industrielle et sans engendrer de perturbations écologiques. Le temps ne s’achète pas, ce n’est pas de l’argent, c’est un espace où s’épanouir.

Dans une société de décroissance, les talents et les habiletés sont consacrés à fabriquer des objets esthétiques et durables ... dans les communautés locales où chacun fait ses courses à pied, en vélo, en tricycle ou en tramway, en empruntant d’étroites allées bordées de jardins. Pourquoi ne pas importer le modèle des petits villages européens, évitant ainsi de parcourir des milliers de kilomètres outre-atlantiques en touristes pour les visiter? Échangeons simplement nos recettes plutôt que de faire voyager des cargaisons de biscuits outre-mer. La sécurité alimentaire incite à une production de proximité des aliments de base. Le jardinage, même en ville, en est une composante essentielle ...

Les rues et les boulevards urbains sont convertis en pistes cyclables et en trottoirs bordés de parcs. Puisqu’on engloutit moins de ressources dans la réfection des routes et dans la construction des ponts, celles-ci sont disponibles pour l’entretien du transport ferroviaire et l’installation de couloirs à l’abri du vent et de la neige pour le vélo d’hiver, par exemple. Dans une société favorisant ainsi l’activité physique … la médecine occupe une place beaucoup moins importante … (D)ans plusieurs pays du tiers-monde, actuellement affamés par les systèmes de production et de consommation des sociétés dites développées, une (telle) augmentation de leur accès aux biens et services, établissant une plus grande justice planétaire, chose écologiquement impossible si nous maintenons notre niveau de vie.

Cette partie apeurée de nous qui cherche la sécurité dans l’accumulation grincera des dents devant la rareté retrouvée et l’effort à fournir. Mais au-delà de la peur du manque et de l’inconfort, ces nouvelles structures changeront nos rapports aux autres et à la nature. En comblant notre besoin d’appartenance à une communauté et à un lieu, elles favoriseront des existences signifiantes.

La société actuelle est fort complexe et nous apparaît comme immuable … Évidemment, de nombreuses entreprises dont les activités n’ont d’utilité que dans le cadre d’un système de croissance économique (publicité, objets jetables, produits du pétrole, etc.) n’auront tôt ou tard pas le choix de ralentir puis d’arrêter leur production, bouleversant la situation de l’emploi. De là l’importance de s’éduquer et de se réoutiller vers une plus grande autonomie non marchande.

Les fermetures d’usines, événements dévastateurs dans une petite communauté, peuvent être l’occasion d’envisager autrement l’économie d’une région. En règle générale, on est prêt à investir des millions pour conserver les emplois, sans considérer la pertinence de ce qui est produit ni les conséquences de sa production. Pour la plupart des gens, la consommation et le crédit font partie des «acquis» qu’il ne faut pas remettre en cause, d’autant plus que le système économique actuel n’offre pas vraiment d’autre choix. Nous avons espoir qu’une éducation réaliste aux conséquences de notre niveau de vie, jointe à des expériences d’alternatives de subsistance qui permettent une réelle autonomie des communautés, mènera à des choix qui bénéficieront aux populations touchées en leur redonnant du pouvoir sur leur devenir, tout en préservant l’équilibre écologique.

Pour mettre en œuvre une société qui respecte vraiment les êtres et la nature, il est essentiel de réviser nos valeurs et notamment de rejeter l’accumulation et la compétition. Pour maintenir les écosystèmes et la biodiversité, il ne peut y avoir de millionnaires. Concernant la survie de l’espèce humaine, il est essentiel de cultiver le détachement face à l’appât du gain.

Sommes-nous rêveurs? Peut-être devrions-nous poser autrement la question : sommes-nous plus rêveurs que ceux qui pensent améliorer le bien-être général en soutenant une forte croissance économique?

*****

Voir Wikipédia sur les penseurs de la décroissance (ou bioéconomie), de la simplicité volontaire, aussi le bonheur national brut, l'après-développement, l'anti-consommation, ville en transition, altermondialisme. Et la Charte des Verts mondiaux (2001).

En español, ver Wikipedia sobre desarollo sostenible, ODM, decrecimiento, economía del don, anticonsumismo, Carta de los Verdes mundiales, economía ecológica. Red y concepto de Transition Towns.

Saturday, 18 July 2009

Eat Canadian, eh! - an essay in media literacy

This engaging video for multinational Hellman-Unilever's Eat Real campaign urges us to eat local. Average distance travelled by fruit on our market shelves: 4500 km, adding to our already heavy carbon footprint. But in a strategy survey for the video, 86% of Canadians said they would rather be locavores.

Here is the videomakers' story of the production; a critique of the strategy by Vancouver's City Food magazine; and of Unilever's international marketing campaign by Corpobligation. Is it greenwash? Make up your own mind.

See also Wikipedia on local food, food security, permaculture, poverty and fair trade, and the Toronto Food Policy Council (TFPC). You will find in-depth analysis of urban gardening, CSA, Canadian food security, and international implications, in the TFPC's Foodforethought.net by activists Wayne Roberts and Amber McNair, James Kuhns of the American Community Gardening Association and others. And in Roberts' personal blog.

Wednesday, 8 April 2009

A farm for the future - Rebecca Hosking

Rebecca Hosking: Guardian photo
(See the 5-part video on Youtube. It should be available on DVD from bbccanadashop.com and bbcamericashop.com) In A farm for the future, a 50 min video from BBC's A Natural World series, film maker Rebecca Hosking returns to her family's wildlife-friendly farm in Devon, to become the next generation to farm the land.

Peak oil is a wake-up call. She learns that our agricultural model is completely dependent on abundant cheap fossil fuel, for transport, herbicides, pesticides, GMO crops, fertilizer and industrial food processing. A global food collapse is possible. Can we make the transition to sustainable practices? With advice from oil experts, the Post-Carbon Institute, farmers of an older generation and organic growers, Rebecca learns how permaculture, cooperating with nature, is the key to low-carbon agriculture and food security. (Thanks to Carol Dixon for bringing this program to our attention!)

See other videos from David Attenborough's Natural World series (now a DVD set) including Hosking's
Message in the Waves (Natural World 2007) about Pacific albatross killed by plastic garbage; her plasticbagsfree campaign and plasticides.com interview. See also the Bioregional congress of the Americas to be held 4-11 Oct 2009, and 2007 reading list; permaculture blogs and news on thefarm.org; Jon Cooksey's How to Boil a Frog site and video:

Other videos: farms of the future and permaculture.
See also US blogs and videos by Peak Moment.

Tuesday, 31 March 2009

Homage to a Rural Life / Hommage à la vie rurale - Denis Palmer

Denis Palmer is an artist who moved to the Eastern Townships of Quebec 30 years ago. “I have been drawing and painting the people and events of Sawyerville and its surroundings since I arrived here in 1979. I am attracted to the character of the people, the work they do, the pace of their lives, the manner in which they seek to maintain harmony with their surroundings, and their responses to change and the passage of time. In conversation I record their knowledge of family, ancestry, community; their long memories for patterns of weather and the seasons, the joyful and difficult times of the past, as well as the flavour of their speech.”
Click on picture for full frame.
George Rowell of Clifton © Denis Palmer 1999
The year I went to school it was down here at the Legion hall
-- agricultural course

They was teachin' us about herbicides, animals, chemicals...

Most of the fellas who was there ain't farmin' today.
Afterwards, government sent me a paper

wanted to know how much I was making a day.
I told 'em two dollars and a half
and I wasn't lyin' much.
They never wrote back.


George Rowell mending maple sap spiles, East Clifton, Fri. Mar 21, 1997. © Denis Palmer 2002
Fixin' spouts –
They're bent, mashed
where the hammer face hits.
“I shoulda been watchin' you fellas
use a hammer with a flat face;
an don't drive the spout too hard;
Course, aluminum spout ain't too hard to damage.
Guess I'd prefer wood
They don't hurt the tree so much.

Sam Lake shears sheep at the Cookshire Fair, Sun. Aug. 18, 2002.
© Denis Palmer 2002. Thanks for your story, Sam.
“I's born 'n' raised here a mile outside 'a Sawyerville.
My grandfather built the place.

I's provincial champion shearin' sheep in '61 and '62.

My record was a minute an' 59 seconds.

Once sheared 101 sheep in a day.
Took me 10 ¾ hours.

I musta been – lotta time back

(pause, scratches his head, runs hand through thinning white hair)
...35, 36 years old.


Denis offers a drawing course to locals at Eaton Valley Community Learning Centre, recently showed and read his work at the Sense and Sustainability conference, and published Homage to a Rural Life / Hommage à la vie rurale (Sawyerville, Quebec: Rabbit Press, 2008; French translation by Aline Élie). It is dedicated to George and Myrtle Rowell of East Clifton, an older couple who welcomed Palmer into their lives when he moved to the area, and whose reminiscences (and others') are recorded throughout, in their own unpretentious words.

If you liked this, see artists Allen Sapp and William Kurelek of Saskatchewan (video, songs, art) and other poets of rural Canada: Alfred Purdy of Eastern Ontario, Milton Acorn of PEI, Alden Nowlan and Elizabeth Brewster of NB, Robert Kroetsch of Alberta. U of Calgary's Canadian Poetry includes interviews and audio. U of Toronto Library Canadian Poets has sample poems.

See also Wendell Berry, Kentucky poet, farm writer and philosopher
-- especially his “Idea of a Local Economy” (Orion 2001) and “Faustian Economics: Hell hath no limits” (Harpers, May 2008); James Howard Kunstler's dystopia A World Made by Hand: A Novel of the Post-Oil Future (2008); artisan-designer
William S. Coperthwaite, A Handmade Life: In Search of Simplicity (Chelsea Green 2004, photography by Peter Forbes); Quebec Anglophone Heritage Network (QAHN), Canadian Organic Growers / Cultivons Biologique Canada, Réseau québécois des groupes écologistes, Solidarité rurale, & Union paysanne.

"The idea of a local economy rests upon only two principles: neighborhood and subsistence...": Wendell Berry.

Thursday, 4 December 2008

Hometown security - a review of Pat Murphy's Plan C

Megan Quinn of The Community Solution speaks of her visit to Cuba, Peak Oil, the opportunity to create the communities we want, warning we must move to a low-energy lifestyle, that biofuels will not save us.


Pat Murphy, Plan C: Community Survival Strategies for Peak Oil and Climate Change (Gabriola Island B.C., New Society Publishers, 2008).

Civilization as we know it is coming to an end – a good thing, Gandhi might say. Personal recycling will never solve the climate crisis. Even if Americans reduced garbage to zero, they could not achieve the reduction of CO2 by 80% by 2050 needed to stop disastrous global warming (see Bill McKibben's 350.org).

Plan A is business as usual, the quickest route to ecosystem collapse. Plan B is the dream of a green technological fix without giving up infinite growth and consumerism. Plan C is for “curtailment and community" (radically deep cuts in consumption, and a cooperative, convivial post-carbon way of life). Plan D is die-off, nature's answer to any species that exceeds the earth's carrying capacity. Murphy takes this possibility seriously, but his is not a World Without Us exultation about Gaia's revenge on sinful humanity. Pat Murphy is a former computer whiz in aerospace and energy, builder of energy efficient homes, co-writer and producer of the documentary Power of Community: How Cuba Survived Peak Oil. As director of CommunitySolution.org since 2003 he has been urging Americans to deal with peak oil and climate change. Plan C is also a manifesto of the rapidly growing (re)localization movement, aka permaculture, post-carbon, food security (CSA), transition towns, eco-villages.

Not an easy read, his book crunches the numbers from recent scientific studies. It is superbly indexed, for those who need access to the statistics. For instance, world per capita CO2 emission is about 4 tonnes/year, which must be reduced to less than one tonne by 2050. But the average American produces 19.61 tonnes and our level is rising fast! Data in chapters 5 and 6 demolish the consumerist illusions of tech fixes. Mechanized agriculture needs 10 boe (barrel of oil equivalents) to produce 1 calorie; a generation ago it used 1/5 boe per calorie. New green buildings? “too big, very expensive, one-of-a-kind, architect designed,” needed are retrofits and radical cuts beyond mere conservation. He tells the sad story of the Energy Star thermostat – energy-efficient it was not. The private car? A dodo. The fuel cell (flex, hybrid, electric, hydrogen) has been “10 years away for 35 years” -- a mirage. Biofuels, solar, wind, hydrogen-electric, nuclear, cannot solve the coming energy shortage, nor the oxymorons of sustainable development, Zero Energy buildings (50% not 0%), clean coal, and CSS which he calls “carbon bequestration”.
Consider writing this clause into your will: to my darling children. I, being of unsound mind, leave to you my personal legacy of 3,000,000 pounds of CO2 and a few hundred thousand pounds of plastic, glass and miscellaneous toxins; guard them well. And I also leave you a few hundred pounds of plutonium. Be particularly careful with the plutonium. Think of me and remember I loved you even though it may not look that way.
We must also abandon our addiction to fossil fuels, the religion of economic growth, consumerism and rising inequity at home and abroad. The American way of life and Peak Empire have brought us war, hatred, free trade as a rationale for controlling weaker nations, a fortress mentality, recurring world financial and energy crises. Plans A and B guarantee they will continue.

What then must we do? Chapter 13 on "food health and survival" can be summed up in Michael Pollan's advice: don't eat too much, avoid processed foods, eat organic and mostly plants. More to the point, it shows in detail how our habits of production, transportation, cooking and nutrition must be transformed. And in the coming mindshift, community must replace consumerism. Learn from Cuba and Kerala, which provide high education levels, food security and free healthcare.
Values of novelty, comfort, convenience, ease, fashion, indulgence, luxury and competition... must give way to different values such as cooperation, temperance, prudence, moderation, conviviality and charity... those who desire to make the transition successfully with minimal risk must start now to toughen and strengthen themselves physically and psychologically for difficult times to come such people would be more compared to live in a future that is poorer in material goods but richer in spiritual, psychological and community benefits.
Kick the media habit, urges Chapter 15, pointing out how our entertainment teaches consumption, competition and violence, dumbs us down, protects us from reality, and nourishes our illusions:
  • America's military superiority is a source of pride....
  • Our suffering is most important...
  • Patriots are willing to fight... shame on any who disagree.
  • Might makes right (if we can take it, it's ours).

Housing (currently responsible for 39% of US CO2): cut heat loss and wasteful appliances, insulate, share space, and retrofit. Chapter 10 has a whole panoply of suggestions. Chapter 11 on transportation argues that mass transit and bicycles, though desirable, cannot meet the challenge of US sprawl; it proposes computerized rideshares, a “smart jitney” which already exists in several parts of the world (for instance, zipcar.com). It would not have scheduled routes, but operate anywhere anytime and anyplace, and allow persons to input preferences, e.g. women could request rides with other women. Murphy meets concerns about security, safety and privacy. What must change is the car culture of power, speed, force – and road rage.

Chapters 16-17 suggest steps toward hometown and neighborhood security: by localizing food, power generation, manufacturing, investment and banking. Quality of life must replace quantity. What are the characteristics of this new low-energy lifestyle?

- community...assumes friendliness
- a feeling of belonging, being at home
- gardening, studies, the arts
- unity and cohesion: people assume they will be cared for if they are in need of help
- mutual concern and mutual assistance: as the fossil economy wanes, a large non-cash sector will emerge
- civic responsibility, joint ownership, shared tasks and bees
- celebrations, traditions and rituals

Though Plan C quotes recent studies by policy wonks, this closing vision is reminiscent of Marge Peircy's novel Woman on the Edge of Time (1976).

Other classics of the localization movement:
EF Schumacher Small Is Beautiful (1973), Wendell Berry The Unsettling of America (1977) and "The idea of a local economy" (online, 2001), Bill Mollison Designer's Manual (1988), Michael Albert and Robin Hahnel Looking Forward (1991), John Kortzman Building Cities from the Inside Out (1997), Richard Douthwaite Short Circuit (1998), Colin Hines Localization (2000), Michael Shuman Going Local (2000), Christopher and Dolores Nyerges Extreme Simplicity (2002), Jim Merkel Radical Simplicity (2003), Daniel Holmgren Permaculture (2003 or online), Bill McKibben Deep Economy (2004), this Richard Heinberg Powerdown (2005), James Kunstler The Long Emergency (2005) and his novel World Made by Hand (2008), Michael Pollan The Omnivore' s Dilemma (2006), Vandana Shiva, Earth Democracy (2006), Alisa Smith and JB MacKinnon The 100 Mile Diet (2007), Rob Hopkins The Transition Handbook (2008 or on wiki), Chris Carlsson Nowtopia (2008), Andrew Simms From the Ashes of the Crash (2008), Lyle Estill Small Is Possible (2008), Lisa M. Hamilton Deeply Rooted (forthcoming). Orion magazine articles. See also "bioregionalism" by Great River, Wikipedia, and resources at ecofeminism.net, ibiblio.org and worldchanging.com